Framings of colourism among Kenyan Twitter users
DOI:
https://doi.org/10.23962/ajic.i32.16429Abstract
Colourism is a form of discrimination where dark-skinned people of colour are perceived and treated less favourably than lighter-skinned people of the same ethnic group or racial classification. Much of the scholarly literature on colourism is focused on the experiences of African-Americans in the United States, but there is also substantial literature examining colourism’s impacts for Americans of Latinx, Indigenous, and Asian ancestry, and for people of colour in the Caribbean, Latin America, the UK, Europe, the Asia-Pacific, and parts of Africa. To date, there has not been significant scholarly focus on the phenomenon as it manifests in Kenya. This study sought to address that research gap by: (1) exploring the extent to which colourism is an issue of concern among Kenyan users of the social media platform Twitter; and (2) identifying the main colourism themes present in posts in the Kenyan Twitter ecosystem. The research entailed mining Kenyan Twitter data for nine and a half months in 2022, which resulted in the documentation of 7,726 unique posts on elements of colourism, as posted from 5,094 unique Twitter user accounts. Using inductive frame analysis, three predominant thematic categories were identified across the posts: (1) colourism perceptions; (2) colourism experiences; and (3) colourism influence. The frame analysis also uncovered sub-themes in each of these three broad categories. It was found that most of the Kenyan Twitter users who tweeted on matters of colourism during the period studied both acknowledged the existence of colourism’s manifestations and at the same time rejected the manifestations, advocating for a future free from such discrimination.
References
Agnew, P. (2018, October 3). Introducing the topic wheel. Brandwatch. https://www.brandwatch.com/blog/introducing-the-topic-wheel
Anjari, S. (2022). From Black Consciousness to Black Lives Matter: Confronting the colonial legacy of colourism in South Africa. Agenda, 36(4), 158–169. https://doi.org/10.1080/10130950.2022.2166240
Baeza-Yates, R. (2018). Bias on the web. Communications of the ACM, 61(6), 54–61. https://doi.org/10.1145/3209581
Carty-Williams, C. (2019, October 3). The interview: Lupita Nyong’o on female warriors, colourism and the problem with fairly tales. The Times. https://www.thetimes.co.uk/article/the-interview-lupita-nyongo-on-female-warriors-colourism-and-the-problem-with-fairy-tales-2wjlxj35p
Chacha, B. K., Chiuri, W., & Nyangena, K. O. (2020). Racial and ethnic mobilization and classification in Kenya. In Z. L. Rocha, & P. J. Aspinall (Eds.), The Palgrave international handbook of mixed racial and ethnic classification (pp. 517–534). https://doi.org/10.1007/978-3-030-22874-3_27
Chong, D., & Druckman, J. N. (2007). Framing theory. Annual Review of Political Science, 10(1), 103–126. https://doi.org/10.1146/annurev.polisci.10.072805.103054
Dhillon-Jamerson, K. K. (2018). Euro-Americans favoring people of color: Covert racism and economies of white colorism. American Behavioral Scientist, 62(14), 2087–2100. https://doi.org/10.1177/0002764218810754
Gabriel, D. (2007). Layers of blackness: Colourism in the African diaspora. Imani Media.
Gamson, W. A., & Modigliani, A. (1989). Media discourse and public opinion on nuclear power—A constructionist approach. American Journal of Sociology, 95(1), 1–37. https://doi.org/10.1086/229213
Gullickson, A. (2005). The significance of color declines: A re-analysis of skin tone differentials in post-civil rights America. Social Forces, 84(1), 157–180. https://doi.org/10.1353/sof.2005.0099
Goffman, E. (1974). Frame analysis: An essay on the organization of experience. Harvard University Press.
Goldsmith, A. H., Hamilton, D., & Darity, W. (2006). Shades of discrimination: Skin tone and wages. American Economic Review, 96, 242–245. https://doi.org/10.1257/000282806777212152
Hall, R. E. (2021). The historical globalisation of colorism. Springer. https://doi.org/10.1007/978-3-030-84335-9
Hall, R. E. (2023). Interdisciplinary perspectives on colorism: Beyond black and white. Taylor & Francis. https://doi.org/10.4324/9781003302889
Hill, M. E. (2002). Skin color and the perceptions of attractiveness among African Americans: Does gender make a difference? Social Psychology Quarterly, 65(1), 77–91. https://doi.org/10.2307/3090169
Hunter, M. L. (1998). Colorstruck: Skin color stratification in the lives of African American women. Sociological Inquiry, 68(4), 517–535. https://doi.org/10.1111/j.1475-682X.1998.tb00483.x
Hunter, M. (2004). Light, bright, and almost white: The advantages and disadvantages of light skin. In C. Herring, V. M. Keith, & H. D. Horton (Eds.), Skin/deep: How race and complexion matter in the “color-blind” era (pp. 22–44). University of Illinois Press.
Hunter, M. (2007). The persistent problem of colorism: Skin tone, status, and inequality. Sociology compass, 1(1), 237–254. https://doi.org/10.1111/j.1751-9020.2007.00006.x
Hunter, M. (2013). The consequences of colorism. In R. E. Hall (Ed.), The melanin millennium: Skin color as 21st century international discourse (pp. 247–256). Springer. https://doi.org/10.1007/978-94-007-4608-4_16
Johnson, J., Bienenstock, E., & Stoloff, J. (1995). An empirical test of the cultural capital hypothesis. The Review of Black Political Economy, 23, 7–27. https://doi.org/10.1007/BF02689909
Kanja, K. (2020, December 16). Kenyans increasingly acknowledging the existence of skin tone discrimination. The Standard. https://www.standardmedia.co.ke/entertainment/news/article/2001397443/kenyans-increasingly-acknowledging-the-existence-of-skin-tone-discrimination
Keith, V. M., & Monroe, C. R. (2016). Histories of colorism and implications for education. Theory Into Practice, 55(1), 4–10. https://doi.org/10.1080/00405841.2016.1116847
Kemp, S. (2022). Digital 2022: Kenya. https://datareportal.com/reports/digital-2022-kenya
Kiarie, C. (2020). Social networking sites and interpersonal communication: A mixed methods study on employees at the workplace in Kenya [PhD thesis.] University of Kwa-Zulu-Natal (UKZN), Durban.
Kinuthia, K. M., Susanti, E., & Kokonya, S. P. (2023). Afrocentric beauty: The proliferation of “texturist” and “colorist” beliefs among young women in Kenya. Masyarakat, Kebudayaan & Politik, 36(1). https://doi.org/10.20473/mkp.V36I12023.32-43
Lewis, K. M., Robkin, N., Gaska, K., & Njoki, L. C. (2011). Investigating motivations for women’s skin bleaching in Tanzania. Psychology of Women Quarterly, 35(1), 29–37. https://doi.org/10.1177/0361684310392356
Maddox, K., & Gray, S. (2002). Cognitive representations of Black Americans: Reexploring the role of skin tone. Personality and Social Psychology Bulletin, 28(2), 250–259. https://doi.org/10.1177/0146167202282010
Mathews, T. J., & Johnson, G. S. (2015). Skin complexion in the twenty-first century: The impact of colorism on African American women. Race, Gender & Class, 22(1–2), 248–274.
Mishra, N. (2015). India and colorism: The finer nuances. Washington University Global Studies Law Review, 14(4), 725–750. https://openscholarship.wustl.edu/law_globalstudies/vol14/iss4/14
Monroe, C. (Ed.). (2016). Race and colorism in education. Routledge. https://doi.org/10.4324/9781315746227
Norwood, K. J. (2015). If you is White, you’s alright: Stories about colorism in America. Washington University Global Studies Law Review, 14(4), 585–607. https://openscholarship.wustl.edu/law_globalstudies/vol14/iss4/8
Obino, V. (2021, May 17). Colour culture through the Kenyan eye. Andariya. https://www.andariya.com/post/colour-culture-through-the-kenyan-eye
Okango, J. K. (2017). “Fair and lovely”: The concept of skin bleaching and body image politics in Kenya. Master’s thesis, Graduate College of Bowling Green State University, Bowling Green, Ohio. https://etd.ohiolink.edu/acprod/odb_etd/ws/send_file/send?accession=bgsu1496345994175129&disposition=inline
Ongaji, P. (2019, November 28). We need to talk about colourism. Nation. https://nation.africa/kenya/life-and-style/ongaji-we-need-to-talk-about-colourism-227196
Parker, S. (2021). What does it mean to be Black-ish?A grounded theory exploration of colorism on Twitter. Master’s thesis, University of Oklahoma, Norman. https://shareok.org/handle/11244/330247
Price, V., & Tewksbury, D. (1997). News values and public opinion: A theoretical account of media priming and framing. In G. A. Barnett, & F. J. Boster (Eds.), Progress in communication sciences, vol. 13. (pp. 173–212). Ablex.
Rosario, R. J., Minor, I., & Rogers, L. O. (2021). “Oh, you’re pretty for a dark-skinned girl”: Black adolescent girls’ identities and resistance to colorism. Journal of Adolescent Research, 36(5), 501–534. https://doi.org/10.1177/07435584211028218
Simiyu, M. (2023, September 3). TikTok trend: Kenyans condemn colourism, share traumatic experiences of dark-skinned women. Nairobi News. https://nairobinews.nation.africa/tiktok-trend-kenyans-condemn-colourism-share-traumatic-experiences-of-dark-skinned-women
Telles, E. E., & Ortiz, V. (2008). Generations of exclusion: Mexican Americans, assimilation, and race. Russell Sage Foundation.
Tekie, F. (2020). Colorism in Zanzibar: A qualitative field study on the effects of colorism on women’s identity and ethnicity construction. Master’s thesis, Malmö University, Sweden. https://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-22911
Tewksbury, D. H., & Scheufele, D. A. (2019). News framing theory and research. In Media effects (4th ed.). (pp. 51–68). Routledge. https://doi.org/10.4324/9780429491146-4
Thompson, M. S., & Keith, V. M. (2001). The blacker the berry: Gender, skin tone, self-esteem, and self-efficacy. Gender and Society, 15(3), 336–357. https://doi.org/10.1177/089124301015003002
Tuchman, G. (1978). Making news: A study in the construction of reality. Free Press. https://doi.org/10.2307/2578016
Van Hout, M. C., & Wazaify, M. (2021). Parallel discourses: Leveraging the Black Lives Matter movement to fight colorism and skin bleaching practices. Public Health, 192, 1–2. https://doi.org/10.1016/j.puhe.2020.12.020
Walker, A. (1983). If the present looks like the past, what does the future look like? In In search of our mothers’ gardens: Womanist prose. Harcourt. http://l-adam-mekler.com/walker_in_search.pdf
Wasike, B. S. (2013). Framing news in 140 characters: How social media editors frame the news and interact with audiences via Twitter. Global Media Journal: Canadian Edition, 6(1), 5–23. http://gmj-canadianedition.ca//wp-content/uploads/2018/11/v6i1_wasike.pdf
Wickett A. (2021). Not so Black and white: An algorithmic approach to detecting colorism in criminal sentencing. In COMPASS (p.46). https://doi.org/10.1145/3460112.3471942
Williamson, J. (1995). New people: Miscegenation and mulattoes in the United States. Louisiana State University Press.
Downloads
Published
Issue
Section
License
Copyright (c) 2023 Caroline Kiarie, Nicola-Jane Jones
This work is licensed under a Creative Commons Attribution 4.0 International License.
How to Cite
- Abstract 469
- PDF 249