Negotiating and navigating colourism in Cuba and Ghana: Perspectives represented in the work of Cuban poet Nicolás Guillén and in Ghanaian TikTok and YouTube content
DOI:
https://doi.org/10.23962/ajic.i37.25457Keywords:
mixed-race people, colourism, skin-whitening, bleaching, Cuba, Ghana, poetry, social media, Nicolás Guillén, TikTok, YouTubeAbstract
There is a strong body of literature on colourism—discrimination among people of colour on the basis of darkness or lightness of skin tone—as it has manifested, and continues to manifest, among Black communities in the Americas and Africa. The phenomenon, with its roots in colonialism, is sufficiently powerful to produce a wide range of social, cultural, and economic effects and a wide range of responses, including skin-bleaching practices that can have severe health consequences. This study explores the dynamics of colourism in two national contexts, Cuba and Ghana, which are highly distinct from each other and at the same time both strongly marked by the sociocultural legacies of colonialism, including the phenomenon of colourism. The study examines Cuban colourism as it is explored and combatted in the 1930s poetry of Cuban writer Nicolás Guillén, and Ghanaian colourism as it is both promoted and critiqued in contemporary TikTok and YouTube social-media content.
References
Adetoogun, J. I., Aderinto, N., Ashimi, A. A., Akano, D. F., Ogundipe, T. O., & Fikayomi, P. B. (2023). Practice and motivations for skin bleaching among Africans. International Journal of Surgery, 109(2), 218–219. https://doi.org/10.1097/JS9.0000000000000141
Adu-Gyamfi, S., & Gyasi, R. (2017). Skin bleaching: A perspective on the Ghanaian phenomenon. https://www.researchgate.net/publication/317505973_Skin_Bleaching_A_Perspective_on_the_Ghanaian_Phenomenon
Adu-Gyamfi, S., Gyasi, R. M., Oware, R., & Adu-Agyeman, G. (2019). Skin bleaching narratives: Responses from women bleachers and stakeholders in Ghana (1950s–2015). Ethnologia Actualis, 18(2), 100–117. https://doi.org/10.2478/eas-2019-0005
Alpha Bankz, & Fameye. (2020, October 2). TUMTUM BRONI [Video]. YouTube. https://youtu.be/nosyupc62nI
Alfonso Wells, S. M. (2004). Cuban color classification and identity negotiation: Old terms in a new world [PhD dissertation, University of Pittsburgh].
Ambition Music Vevo. (2021, May 1). [Video]. YouTube. https://youtu.be/tUMhJHrC06M?feature=shared
Apuke, O. (2018). Why do women bleach? Understanding the rationale behind skin bleaching and the influence of media in promoting skin bleaching: A narrative review. Global Media Journal, 16, 30.
Arce, C. H., Murguia, E., & Frisbie, W. P. (1987). Phenotype and life chances among Chicanos. Hispanic Journal of Behavioral Sciences, 9(1), 19–32. https://doi.org/10.1177/073998638703090102
Arnedo-Gómez, M. (2006). Writing rumba: The Afrocubanista movement in poetry. University of Virginia Press.
Arnedo-Gómez, M. (2016). Uniting Blacks in a raceless nation: Blackness, Afro-Cuban culture, and mestizaje in the prose and poetry of Nicolás Guillén. Bucknell University Press. https://doi.org/10.5771/9781611487596
Arthur, S. (2002, March 7). The new skin bleaching phenomenon. GhanaWeb. https://www.ghanaweb.com/GhanaHomePage/NewsArchive/The-New-Skin-Bleaching-Phenomenon-22240
Asumah, M. N., Abdulai, A., Dzantor, E. K., Ayamgba, V., Gariba, A., Buremah-Excellence, G., & Donkor, D. R. (2022). Prevalence of skin bleaching and its associated factors among young adults in Ghana. Public Health Toxicology, 2(1), 1–9. https://doi.org/10.18332/pht/146947
Benson, D. S. (2016). Anti racism in Cuba: The unfinished revolution. University of North Carolina Press. https://doi.org/10.5149/northcarolina/9781469626727.001.0001
Blay, Y. A. (2009). Ahoofe kasa!: Skin bleaching and the function of beauty among Ghanaian women. JENdA: A Journal of Culture and African Women Studies, 14, 1–6.
Britneydolphine_. (2025, October 5). [Video]. TikTok. https://www.tiktok.com/@britneydolphine_/video/7557863381684866360
Brock, L., & Castañeda Fuertes, D. (1998). Between race and empire: African Americans and Cubans before the revolution. Temple University Press.
Buah, F. K. (1998). A history of Ghana. Macmillan.
Burton, L. M., Bonilla-Silva, E., Ray, V., Buckelew, R., & Hordge Freeman, E. (2010). Critical race theories, colorism, and the decade’s research on families of color. Journal of Marriage and Family, 72(3), 440–459. https://doi.org/10.1111/j.1741-3737.2010.00712.x
Butkowski, C., Humphreys, L., & Mall, U. (2022). Computing colorism: Skin tone in online retail imagery. Visual Communication, 23(2), 289–308. https://doi.org/10.1177/14703572221077444
Childs, M. D. (2006). The 1812 Aponte rebellion in Cuba and the struggle against Atlantic slavery. University of North Carolina Press.
Clealand, D. P. (2019). Who are the Black revolutionaries?: Resistance in Cuba and the state boundaries that endure. Souls, 21(4), 323–338. https://doi.org/10.1080/10999949.2019.1736896
Cosbert, D., Livingston, J. N., Jones, M., Durham, N. R., & Singleton, D. (2021). Examining the influence of media consumption and internalization on perceived skin color, self-esteem, and dating preferences. Journal of Black Sexuality and Relationships, 7(3), 1–29. https://doi.org/10.1353/bsr.2021.0000
Davids, L. M., Van Wyk, J., Khumalo, N. P., & Jablonski, N. G. (2016). The phenomenon of skin lightening: Is it right to be light? South African Journal of Science, 112(11–12), 1–5. https://doi.org/10.17159/sajs.2016/20160056
de la Fuente, A. (2001). A nation for all: Race, inequality, and politics in twentieth-century Cuba. University of North Carolina Press.
de la Fuente, A. (2008). The new Afro-Cuban cultural movement and the debate on race in contemporary Cuba. Journal of Latin American Studies, 40(4), 697–725. https://doi.org/10.1017/S0022216X08004720
de la Torre, M. A. (2003). La lucha for Cuba: Religion and politics on the streets of Miami. University of California Press. https://doi.org/10.1525/9780520930100
Delay TV. (2019, December 26). Delay interviews Queen Farcadi [Video]. YouTube. https://youtu.be/kt3yv8x8Z1I?feature=shared
Delay TV. (2023, October 14). Delay interviews Aba Dope [Video]. YouTube. https://youtu.be/XcwISDvU1HI?feature=shared
Dixon, A. R., & Telles, E. E. (2017). Skin color and colorism: Global research, concepts, and measurement. Annual Review of Sociology, 43(1), 405–424. https://doi.org/10.1146/annurev-soc-060116-053315
Dorkenoo, T. (1990, July 14). Boiled crab skins – the bleaching pandemic. Weekly Spectator.
Espino, R., & Franz, M. M. (2002). Latino phenotypic discrimination revisited: The impact of skin color on occupational status. Social Science Quarterly, 83(2), 612–623. https://doi.org/10.1111/1540-6237.00104
Finch, A. K. (2015). Rethinking slave rebellion in Cuba: La Escalera and the insurgencies of 1841–44. University of North Carolina Press. https://doi.org/10.5149/northcarolina/9781469622347.001.0001
Fokuo, J. K. (2009). The lighter side of marriage: Skin bleaching in post-colonial Ghana. Institute of African Studies Research Review, 25(1), 47–66. https://doi.org/10.4314/rrias.v25i1.44933
Frierson, M. (2019). Colorism: Historical roots and contemporary manifestations. Journal of Pan African Studies, 13(2), 45–62.
González-Sobrino, B., & Hughey, M. W. (2014). Blanqueamiento. In C. A. Gallagher, & C. D. Lippard (Eds.), Race and racism in the United States: An encyclopedia of the American mosaic (pp. 172–173). Greenwood.
González, F. M. (2005). Cultural mestizaje in the essays and poetry of Nancy Morejón. Callaloo, 28(4), 990-1011.
Guerra, L. (2005). The myth of José Martí: Conflicting nationalisms in early twentieth-century Cuba. University of North Carolina Press.
Guillén, N. (1930). Motivos de son. https://www.cervantesvirtual.com/obra-visor/motivos-de-son-1930--0/html/ff47e2c0-82b1-11df-acc7-002185ce6064_2.html
Guillén, N. (1931). Sóngoro cosongo. https://www.cervantesvirtual.com/obra-visor/songoro-cosongo-1931--1/html
Helg, A. (1995). Our rightful share: The Afro-Cuban struggle for equality, 1886–1912. University of North Carolina Press.
Hill, M. E. (2000). Color differences in the socioeconomic status of African American men. Social Forces, 78(4), 1437–1460. https://doi.org/10.2307/3006180
Howard, P. A. (1998). Changing history: Afro-Cuban cabildos and societies of color in the nineteenth century. Louisiana State University Press.
Hughes, M., & Hertel, B. R. (1990). The significance of color remains: A study of life chances, mate selection, and ethnic consciousness among Black Americans. Social Forces, 68(4), 1105-1120. https://doi.org/10.2307/2579136
Hunter, M. L. (2002). “If you’re light you’re alright”: Light skin color as social capital. Gender & Society, 16(2), 175–193. https://doi.org/10.1177/08912430222104895
Hunter, M. L. (2005). Race, gender, and the politics of skin tone. Routledge.
Hunter, M. L. (2007). The persistent problem of colorism: Skin tone, status, and inequality. Sociology Compass, 1(1), 237–254. https://doi.org/10.1111/j.1751-9020.2007.00006.x
Jannat_beauty_essentials. (2026, February 2). Whitening molato soap promotion [Video]. TikTok. https://www.tiktok.com/@jannat_beauty_essentials/video/7602363000875470101
Jennyposhbodysecrete. (2025, September 14). Skin bleaching product advertisement [Video]. TikTok. https://www.tiktok.com/@jennyposhbodysecrete/video/7549974148722789688
Keith, V., & Herring, C. (1991). Skin tone and stratification in the Black community. American Journal of Sociology, 97, 760–778. https://doi.org/10.1086/229819
Kerr, A. E. (2005). The paper bag principle. Journal of American Folklore, 118(469), 271–289. https://doi.org/10.1353/jaf.2005.0031
Kiarie, C., & Jones, N.-J. (2023). Framings of colourism among Kenyan Twitter users. The African Journal of Information and Communication (AJIC), 32, 1–19. https://doi.org/10.23962/ajic.i32.16429
La-Anyane, O. M., Feinn, R. S., Hill, D. J., Copes, L., Kwakye, G., & Seshie, B. K. (2022). Observations by health care professionals about wound healing in Ghanaian patients who skin bleach. International Wound Journal, 19(8), 2183–2190. https://doi.org/10.1111/iwj.13824
Lawrence, A. [@LawrenceAmevor]. (2023). [Post]. X. https://x.com/LawrenceAmevor/status/1678757349782343681
le Goy, P. D. (2023). The psychosocial impact of colorism and skin-lightening on female university students in Ghana [PhD dissertation, The Chicago School of Professional Psychology].
Luis, W. (1993). Race, poetry, and revolution in the works of Nancy Morejon. Hispanic Journal, 14(2), 83-103.
Mathews, T. J., & Johnson, G. S. (2015). Skin complexion in the twenty-first century: The impact of colorism on African American women. Race, Gender & Class, 22(1–2), 248–274.
Monk Jr., E. P. (2021). The unceasing significance of colorism. Daedalus, 150(2), 76–90. https://doi.org/10.1162/daed_a_01847
Mörner, M. (1967). Race mixture in the history of Latin America. Little, Brown and Company.
Movement_cosmetics. (2026, March 8). Cosmetic skin lightening promotion [Video]. TikTok. https://www.tiktok.com/@movement_cosmetics/video/7615034184674987277
Murguia, E. & Telles, E. E. (1996). Phenotype and schooling among Mexican Americans. Sociology of Education, 69(4), 276–289. https://doi.org/10.2307/2112715
Novieto, S. D. (2020). Drawing on the past, regenerating the present: A comparison of the works of Ayi Kwei Armah and Nicolás Guillén [PhD thesis, Te Herenga Waka-Victoria University of Wellington]. https://doi.org/10.26686/wgtn.17142443.v1
Obregón, E. (2021, September 2). Confronting anti-Blackness in “colorblind” Cuba. SAPIENS. https://www.sapiens.org/culture/anti-blackness-cuba
Olavarria, M. (2002). Rap and revolution: Hip-hop comes to Cuba. NACLA Report on the Americas, 35(6), 28–30. https://doi.org/10.1080/10714839.2002.11722523
Okango, J. K. (2017). “Fair and lovely”: The concept of skin bleaching and body image politics in Kenya [Master’s thesis, Bowling Green State University].
Plush_aesthetics_medspa. (2024, October 27). IV drip skin treatment promotion [Video]. TikTok. https://www.tiktok.com/@plush_aesthetics_medspa/video/7430319607044443397
Queen Afia Kande Schwar. (2026, March 14). Welcome to [Video]. TikTok. https://www.tiktok.com/@queenschwar/ video/7617095373600984341
Queenscodegh. (2025, December 7). Skin bleach product promotion [Video]. TikTok. https://www.tiktok.com/@queenscodegh/video/7581047638217280824
R2Bees. (2013, July 3). Slow down [Video]. YouTube. https://youtu.be/TEj2WDg2mtU?si=ADfSkkDBSaNAU64T
R2Bees. (2017, September 13). Plantain chips [Video]. YouTube. https://youtu.be/4fuTy94xb8g?si=WJiseoeDYPw27A73
Robinson, P. A. (2011). Skin bleaching in Jamaica: A colonial legacy [PhD dissertation, Texas A&M University]. https://oaktrust.library.tamu.edu/server/api/core/bitstreams/94cc86a0-dad5-4dff-8ca1-46cc21c77ffa/content
Rondilla, J. L., & Spickard, P. R. (2007). Is lighter better? Skin-tone discrimination among Asian Americans. Rowman & Littlefield.
Russell, K., Wilson, M., & Hall, R. (1992). The color complex: The politics of skin color among African Americans. Anchor Books.
Samini. (2017, July 27). My own [Video]. YouTube. https://youtu.be/C0jF8519TTQ?feature=shared
Sarkodie, & King Promise. (2020, March27). Anadwo [Video]. YouTube. https://youtu.be/wnLUgubom_M?feature=shared
Shatta Wale. (2016, February 21). Too much chemical [Video]. YouTube. https://youtu.be/If22MICiXWg
Sidney, N. (2007, January 9). Obaa kokoo [Video]. YouTube. https://youtu.be/amCfd61-9bE
Smart, I. I. (1982). Mulatez and the Image of the Black mujer nueva in Guillen’s Poetry. Kentucky Romance Quarterly, 29(4), 379-390.
Stonebwoy. (2019, November 29). Black people [Video]. YouTube. https://youtu.be/l-HzzqruZHE
Swanger, J. (2015). Rebel lands of Cuba: The campesino struggles of Oriente and Escambray, 1934–1974. Lexington Books.
Teddy, G. (2002). Women in search of beauty: The practice of skin bleaching in Ghana [BA essay, University of Ghana, Legon].
The Saito Show. (2025, December 23). Discussion on colorism [Video]. TikTok. https://www.tiktok.com/@thesaitoshow/ video/7586936000123849996
Thompson, M. S., & Keith, V. M. (2001). The blacker the berry. Gender & Society, 15(3), 336–357. https://doi.org/10.1177/089124301015003002
vannyandbrad (2024, April 4). Esther was black and broke [Video]. TikTok. https://www.tiktok.com/@vannyandbrad/video/7354051973919804678?is_from_webapp=1&sender_device=pc&web_id=7618486338472920584
Walker, A. (1983). If the present looks like the past, what does the future look like? In In search of our mothers’ gardens: Womanist prose. Harcourt. http://l-adam-mekler.com/walker_in_search.pdf
Wade, P. (2010). Race and ethnicity in Latin America (2nd ed.). Pluto Press. https://doi.org/10.26530/OAPEN_625258
Wanlov the Kubolor. (2008, July 16). My skin [Video]. YouTube. https://youtu.be/PPeECums1UA
White, C. A. (1993). Decoding the word: Nicolás Guillén as maker and debunker of myth. Ediciones Universal.
World Health Organisation (WHO). (2023). Skin bleaching in Africa: Regional fact sheet. https://files.aho.afro.who.int/ afahobckpcontainer/production/files/Skin_Bleaching_in_Africa_regional_fact_sheet_Nov23.pdf
Y Kerk. (2026, February 24). Melanin [Video]. YouTube. https://youtu.be/7DwlIoYs3LM
Yeboah_4hl. (2026, January 3). Content on skin tone/appearance [Video]. TikTok. https://www.tiktok.com/@yeboah_4hl/video/7591127283910413580
Young-Jones, N. (2020). African American men’s perceptions of colorism [Doctoral dissertation, Walden University].
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Franklina Kabio-Danlebo, Setor Donne Novieto

This work is licensed under a Creative Commons Attribution 4.0 International License.
.png)